A feast of faith in Williamsburg
Volunteers paint figures that will adorn the tower during the Giglio Feast of Our Lady of Mt .Carmel and San Paolino in July in Williamsburg, Brooklyn. (Photo by Kristy May)
The smells and sounds are the ones familiar to Italian street fairs: sizzling hot sausage and sweet, doughy Zeppole. There are brass bands, calliope tunes, and bells and honks as hopeful gamblers win or lose the ring toss or dart throw.
Kids tug at their parents' hands, desperate to take home any one of the giant plush toy prizes and old timers sit back and take in the scene from the comfort of sidewalk folding chairs.
But what sets this festival apart is the sight of 120 burly men, struggling beneath the weight of a five-ton, 80-foot steeple complete with parish priest and a 12-man band poised on its platform as they weave their way through the heart of Williamsburg in a stunning show of brawn and faith.
This is the annual feast of the giglio and for the Italian families who've grown up near the corner of Havemeyer and North 8th streets it's the event of the year. "We say here we got three holidays Christmas, Easter and the feast," says Phil Manna, 63, who was born and raised in the neighborhood and will direct this year's procession or as the locals call it, the dance.
The feast of the giglio began in the southern Italian village of Nola, in the early fifth century, after (as the story goes) North African pirates invaded the town and kidnapped its young men into slavery. Nola's bishop, Paolino, went along with them into captivity, and when, finally, the men returned home, the people of Nola celebrated, flooding the streets and waving lilies called "gigli" in Italian.
Over the centuries, the tradition grew more elaborate; hulking wooden towers decorated with gigli honored Paolino, who was finally canonized. When Nolani immigrants landed in Williamsburg, Brooklyn in the late 1880s, they brought the feast with them.
According to Father Joseph Fonti, pastor at Our Lady of Mount Carmel, the church that runs the festival, the local people have made the festival an important part of their lives for more than a century, and in doing so have helped hold the community together -- no small feat in a city like New York where change tends to be the constant.
"They've stayed loyal to this parish and the neighborhood," Fonti says. "They have rightful claim to this place because their ancestors walked these streets, built these homes and in truth built this church."
Once, the steeple towered well above the roofs of the neighborhood's low-rise buildings, but not anymore. Williamsburg has become the city's epicenter of high-rise real estate and block-by-block the single-family houses and old warehouses are being replaced by iron skeletons that will soon grow into luxury condos.
"The landscape has certainly changed in our community," says Joanne Manna, 53, whose family, like her husband Phil's, has lived in the neighborhood for five generations. "When we put the giglio up before, what we'd see behind was blue sky and clouds, and now we see big buildings."
As the neighborhood changes, some worry about the future of the feast, which runs this year from July 5 - 16. "It fills us with a sense of uncertainty," Fonti says. "Given the development here, we know it's going to be a whole new experience of life in this part of Brooklyn."
Sal Mazzatenda, 43, will follow in the footsteps of his father and grandfather when he lifts the giglio this year. "It's in your blood," he says. "It's not just a carnival. There's real Catholic meaning behind this. It would kill me to lose this feast."
And the health of the parish depends largely on the festival. Fonti says it pulls in about a third of the church's yearly budget --$250,000 from donations and proceeds.
"Most festivals that weren't anchored by a parish have gone by the wayside," says Joe Peluso, 57, another life-long resident. "The church thought this would keep the parish together and it's also kept this neighborhood together."
The house where Peluso grew up sits on Havemeyer Street within sight of the church. He's worked on the feast nearly every year of his life, and he wears a t-shirt with the slogan "Giglio Junkie." He worries that the area is losing its sense of neighborhood. "The people coming in don't have that inside them. They aren't here for neighborhood."
Still, the local people hope the feast can co-exist with the legions of the young and hip a few blocks up on Bedford Avenue. After all, Peluso says, Williamsburg has always been pretty hip and all those transplants are just a bit late to the party. "I like the fact that they call us hip, because I think we are," he says. "And I think this feast is the hippest thing going."
Copyright © 2008, AM New York



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